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Discovering the best systems for the future of global civilisation

Pragmatic Utopianism asks the question: what social systems are the most aligned with flourishing and how do we design and transition to them?

‘Present global culture is a kind of arrogant newcomer. It arrives on the planetary stage following four and a half billion years of other acts, and after looking about for a few thousand years declares itself in possession of eternal truths. But in a world that is changing as fast as ours, this is a prescription for disaster. No nation, no religion, no economic system, no body of knowledge, is likely to have all the answers for our survival. There must be many social systems that would work far better than any now in existence. In the scientific tradition, our task is to find them.’

—  'Who Speaks for Earth?'  Cosmos Carl Sagan (1980)

What is pragmatic utopianism?

A philosophy

Using reason, evidence and theories of change to holistically pursue 'doing good better' by doing systems and society better

A movement

A global network collaborating on this collective goal of realising a more aligned future from a systems-first perspective

The Lightbulb
representing the goal of effectiveness,
the instrument of rationality
and the guidance of the mind

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The Radiating Sun
five concentric circles
representing nested systems
that form a whole (holarchy) and
'ripple effects' into the future

*Beer's Viable Systems Model includes 5 subsytems
*economic, governance, technological, cultural systems

Doing Systems & Society Better

What it means to be Pragmatic Utopians!

/  Changing Hearts & Minds: Another World is Possible

A motivating belief of pragmatic utopians is that ‘another world is possible’: that there are many more ways to organise society than the systems we have now and that it is our task to discover these possibilities for our collective future and realise them together. In this sense, pragmatic utopianism calls into question the prevailing worldview that ‘there is no alternative’: that states and markets are the only viable (‘capitalist realism’) and final form of political and economic system (‘the end of history’). As we exist at ‘the hinge of history’, with the long-term future of thousands of years ahead of us, it is implausible to presume that we in the 21st century live in ‘the best of all possible world-systems’ for all time. Beyond techno-utopian, transhumanist and cosmist fantasies, pragmatic utopianism envisions a future where humans still exist in a recognisable form and where societies are radically better than what they are now.

/  Changing Civilisation & the Future: Utopia or Oblivion

Another motivating belief of pragmatic utopians is that it is ‘utopia or oblivion’: that we either realise a fundamental societal paradigm-shift to a world that works for everyone or civilisation self-terminates from the combination of it’s powerful advanced technology with misaligned anachronistic institutions. In the 21st century, it is technically possible to provide a higher quality of life for the global population than ever before. Yet this latent potential is left unrealised from the mismanagement of resources and the misalignment of human collective intelligence. Further, it is threatened by a landscape of risks – from AI, biotechnology, climate catastrophe, great power conflict and stable totalitarianism– that are generated by the dynamics ('metacrisis') of global systems (misaligned optimisation) and the game-theory that defines them (collective action problems). Ultimately, pragmatic utopian’s see that arriving at a future of both existential security and flourishing requires transitioning to a new world-system.

/  Blue Skies Social Science Research: Exploring the Civilisation Design Space

In the hard sciences, ‘blue skies science’ or ‘fundamental research’ is where scientists engage in speculative theorising and experimentation surrounding emerging technologies that are yet to have immediate practical applications or political, commercial or military utility. As a parallel, ‘blue skies social science’ or ‘fundamental sociological research’, is where social scientists imagine alternative systems and societies to the status quo, design how these systems would function in the real-world and develop theories of change of how the first prototypes can be created. In contrast to applied social science that addresses more targeted problems in policy and business, blue skies social science adopts a first-principles systems-level approach that explores the foundations of human behaviour and social organisation in the search for ‘Civilisation X’ (a parallel to ‘Cause X’): a ‘civilisation design’ that solves for the ‘twin failure modes’ of global catastrophe and dystopian lock-in and vectors towards a ‘third attractor’ characterised by meta-utopia (pluralism of social organisation), prototopia (progress via iteration) and paretotopia (post-scarcity, both techno-material and psycho-social).

/  Green Grass Social Experimentation: Prototyping Systems & Prototopian Societies

After the first phase of blue skies social science, pragmatic utopianism moves towards what we call ‘green grass social experimentation’: moving theory into practice by proto-typing different forms of systems and societies at small-scales. In this way pragmatic utopians are proto-topians: rather than pursuing a final, end-state or a ‘perfect society’ as traditional utopians do, as prototopians we aim to simply do society better than before in an iterative process of improvement. Over time this prototopian process may realise a society that is comparatively utopian compared to the ongoing dystopias and catastrophes of the current world-system we live in. Core to protopianism is the epistemic humility to recognise that we cannot and should not can rigidly plan future societies, but rather create the conditions for them to emerge and adapt themselves as complex systems enacted by the people within them.

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The Resource Based Economy: An Aligned Alternative World-Sytem

A global resource management system operating via participatory economic democracy, collaborative open-source design and advanced 'technical efficiency'. As a non-monetary, post-market system the NL-RBE uses 'networked digital feedback' and aggregated population preferences to solve economic calculation at scale and localised production and distribution to create decentralised autonomy, self-sufficiency and fractal redundancy. The NL-RBE is premised on a holistic open-systems model of society, psychology, economy and ecology as a unified whole and a structuralist approach to addressing the fundamental generators of civilisational problem - from poverty and inequality, to climate change and technological risks, to violence and war.

The ‘resource based economy’ was initially formulated by Jacque Fresco (The Venus Project) in the late 20th century and later developed into the ‘natural law resource based economy’ by Peter Joseph (The Zeitgeist Movement)  in the early 21st century.  Historically, the NL-RBE also finds precedent with the ‘world livingry production and service industry' proposed by Buckminster Fuller (Design Science Revolution, the World Game). 

Pragmatic Utopianism is an extended and alternative conception of Effective Altruism

Doing Good Better

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Doing Systems & Society Better

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'Think of it. We are blessed with technology that would be indescribable to our forefathers. We have the wherewithal, the know-it-all to feed everybody, clothe everybody, and give every human on Earth a chance. We know now what we could never have known before - that we now have the option for all humanity to make it successfully on this planet in this lifetime. Whether it is to be Utopia or Oblivion will be a touch-and-go relay race right up to the final moment.'

—  Utopia or Oblivion Buckminster Fuller (1969)

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